[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.06.25"]
[Round "01-01"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "C77"]
[TimeControl "300+1"]
[PlyCount "129"]
1.e4 e5 2.Nf3 Nc6 3.Bb5 a6 4.Ba4 Nf6 5.d3 Bc5 6.Bxc6 dxc6 7.O-O Qe7 8.Be3
Nd7 9.Nbd2 O-O 10.Nc4 f6 11.Nh4 Bxe3 12.Nxe3 Nc5 13.Nhf5 Qf7 14.f4 exf4
15.Rxf4 Bxf5 16.Nxf5 Ne6 17.Qg4 Kh8 18.Rf3 Rad8 19.Raf1 Nd4 20.Nxd4 Rxd4
21.b3 Qd7 22.Qh5 Qe8 23.Qf5 Qd7 24.Qc5 Re8 25.Rh3 Rd6 26.Qh5 h6 27.Qg6 Re5
28.Qg3 Rg5 29.Qe3 Qg4 30.Rg3 Qh5 31.Rgf3 Qg6 32.R1f2 Rd8 33.Qf4 Rd7 34.h3
Kh7 35.Kh2 Re7 36.Qd2 Rd7 37.Qb4 b6 38.Qa4 Rc5 39.Qxa6 Qg5 40.Qc8 Qe5+ 41.
Kg1 Qa1+ 42.Kh2 Qe5+ 43.Kh1 Re7 44.Qf5+ Qxf5 45.Rxf5 Rxf5 46.Rxf5 c5 47.a4
Re6 48.Kg1 Kg6 49.Rd5 Kf7 50.Rd7+ Re7 51.Rxe7+ Kxe7 52.Kf2 Ke6 53.Ke3 f5
54.exf5+ Kxf5 55.c3 Ke5 56.d4+ cxd4+ 57.cxd4+ Kd5 58.Kd3 g5 59.b4 h5 60.a5
bxa5 61.bxa5 Kc6 62.Kc4 h4 63.d5+ Kb7 64.Kb5 Ka7 65.Kc6 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-02"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "1-0"]
[ECO "E12"]
[TimeControl "300+1"]
[PlyCount "99"]
1.d4 b6 2.c4 Bb7 3.Nc3 e6 4.a3 Nf6 5.Nf3 g6 6.Qc2 Bg7 7.e4 d6 8.Be2 O-O 9.
h3 Nbd7 10.Be3 e5 11.d5 Nh5 12.g3 a5 13.Nh2 Nhf6 14.g4 c6 15.g5 Ne8 16.h4
cxd5 17.cxd5 f5 18.Nf3 fxe4 19.Qxe4 Nc5 20.Bxc5 dxc5 21.h5 Nd6 22.Qh4 Rf4
23.Qh2 Qe7 24.hxg6 hxg6 25.Qh7+ Kf7 26.Rh6 e4 27.Nh4 Ke8 28.Nxg6 Bxc3+ 29.
bxc3 Qxh7 30.Rxh7 Rf5 31.Re7+ Kd8 32.Re6 Rxd5 33.Nf4 Kd7 34.Bg4 Rxg5 35.
Rg6+ Rxg4 36.Rxg4 Rf8 37.Rg7+ Kc6 38.Ng6 Rf6 39.Rd1 Nf5 40.Ne5+ Kb5 41.
Rxb7 Rh6 42.c4+ Ka4 43.Rxb6 Rxb6 44.Nd7 Rc6 45.Ne5 Rb6 46.Nd7 Rc6 47.Rb1
Nd4 48.Kd2 Kxa3 49.Kc3 Rg6 50.Ra1# 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-03"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "C77"]
[TimeControl "300+1"]
[PlyCount "59"]
1.e4 e5 2.Nf3 Nc6 3.Bb5 a6 4.Ba4 Nf6 5.d3 b5 6.Bb3 Bc5 7.Nc3 d6 8.Nd5 h6
9.c3 Rb8 10.O-O Nxd5 11.Bxd5 Ne7 12.Bb3 Bb6 13.d4 exd4 14.cxd4 O-O 15.h3
d5 16.e5 Bf5 17.Be3 Be4 18.Nd2 Nf5 19.Nxe4 dxe4 20.Qg4 Nxe3 21.fxe3 c5 22.
e6 fxe6 23.Bxe6+ Kh8 24.Rxf8+ Qxf8 25.Rf1 Qd6 26.Rf7 Rg8 27.Rd7 Qf8 28.
Bxg8 cxd4 29.Qxe4 dxe3 30.Qh7# 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-04"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "0-1"]
[ECO "A40"]
[TimeControl "300+1"]
[PlyCount "54"]
1.d4 b6 2.c4 Bb7 3.Nc3 e6 4.a3 f5 5.Bf4 Nf6 6.e3 a6 7.Bg3 Bd6 8.Nh3 O-O 9.
Nf4 Ne4 10.Nxe4 Bxe4 11.f3 Bb7 12.Bd3 Nc6 13.Rc1 Qf6 14.O-O Nxd4 15.Nh5
Qh6 16.exd4 Qxh5 17.Bxd6 cxd6 18.Qb3 Rab8 19.Qb4 d5 20.cxd5 a5 21.Qd6 Bxd5
22.Rc7 Qh4 23.Qe5 Rbd8 24.Bb5 Rf7 25.Rfc1 Qg5 26.Rc8 Rff8 27.Rxd8 Qxc1+
0-1
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-05"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "B86"]
[TimeControl "300+1"]
[PlyCount "53"]
1.e4 c5 2.Nf3 d6 3.d4 cxd4 4.Nxd4 Nf6 5.Nc3 a6 6.Bc4 e6 7.Bb3 Nbd7 8.Qe2
Nc5 9.Bg5 Be7 10.f4 h6 11.Bxf6 Bxf6 12.O-O-O Qc7 13.g4 b5 14.Rhe1 b4 15.
Nd5 Nxb3+ 16.axb3 Qa5 17.Nxf6+ gxf6 18.Kb1 Bd7 19.Nf5 exf5 20.exf5+ Kd8
21.Qe7+ Kc8 22.Rxd6 Ra7 23.Red1 Rd8 24.Qxf6 Rc7 25.Rxa6 Qc5 26.Ra8+ Kb7
27.Qa6# 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-06"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "1-0"]
[ECO "E40"]
[TimeControl "180+1"]
[PlyCount "79"]
1.d4 Nf6 2.c4 e6 3.Nc3 Bb4 4.e3 Nc6 5.a3 Bxc3+ 6.bxc3 d6 7.Ne2 e5 8.Ng3
O-O 9.Bd3 Re8 10.O-O Na5 11.e4 c5 12.d5 b6 13.f4 exf4 14.Bxf4 Ng4 15.Qf3
f6 16.Nh5 Kh8 17.Qg3 g6 18.h3 gxh5 19.hxg4 Bxg4 20.Bxd6 Rg8 21.Qf4 Rg6 22.
e5 f5 23.e6 Nb7 24.Be5+ Kg8 25.Bxf5 Bxf5 26.Qxf5 Nd6 27.Qf4 Rg4 28.Qh6
Nxc4 29.Bf6 Qxd5 30.Rf2 Qxe6 31.Raf1 Qe3 32.Qxh5 Rg6 33.Bh4 Rf8 34.Qd5+
Kg7 35.Qxc4 Rxf2 36.Bxf2 Qd2 37.Qe4 Qxc3 38.Qe7+ Kg8 39.Bh4 Qg7 40.Qd8+
1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-07"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "C77"]
[TimeControl "180+1"]
[PlyCount "75"]
1.e4 e5 2.Nf3 Nc6 3.Bb5 a6 4.Ba4 Nf6 5.d3 Bc5 6.c3 d6 7.O-O Ba7 8.Be3 Bxe3
9.fxe3 b5 10.Bb3 Be6 11.Nbd2 O-O 12.Qe1 Ne7 13.Ng5 Bxb3 14.axb3 d5 15.d4
Ng6 16.exd5 Nxd5 17.Qg3 Qe7 18.Rf5 Rad8 19.Nge4 exd4 20.exd4 Qh4 21.Rxa6
Qxg3 22.hxg3 b4 23.Kf2 bxc3 24.bxc3 Rfe8 25.Rf3 h6 26.Rc6 f5 27.Rxf5 Nde7
28.Rfc5 Nxc6 29.Rxc6 Re7 30.Rxg6 Rf8+ 31.Ke3 Ra8 32.Kd3 Ra1 33.Nf6+ Kf7
34.Nd5 Rd7 35.Nf4 Rg1 36.Nf3 Rxg2 37.Ne5+ Ke7 38.Nxg2 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-08"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "0-1"]
[ECO "E40"]
[TimeControl "180+1"]
[PlyCount "44"]
1.d4 Nf6 2.c4 e6 3.Nc3 Bb4 4.e3 Nc6 5.a3 Bxc3+ 6.bxc3 b6 7.Bd3 Na5 8.e4 d6
9.f4 Bb7 10.Qe2 e5 11.Nf3 O-O 12.fxe5 dxe5 13.Nxe5 Nxe4 14.O-O Nxc3 15.Qg4
Nb3 16.Be3 Nxa1 17.Rxa1 Qd6 18.Rf1 Rae8 19.Qh3 Be4 20.Bxe4 Nxe4 21.Kh1 f6
22.Nf3 Ng3+ 0-1
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-09"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "B51"]
[TimeControl "180+1"]
[PlyCount "89"]
1.e4 c5 2.Nf3 Nc6 3.Bb5 d6 4.d4 cxd4 5.Nxd4 Bd7 6.Nc3 g6 7.Be3 Bg7 8.Qd2
Nf6 9.f3 Rc8 10.O-O-O Nxd4 11.Bxd4 Bxb5 12.Nxb5 a6 13.Nc3 O-O 14.h4 b5 15.
h5 b4 16.Nd5 e6 17.Nxf6+ Bxf6 18.Bxf6 Qxf6 19.hxg6 fxg6 20.Qxd6 Rf7 21.
Qxb4 Rfc7 22.Rd2 Qg5 23.Kb1 Rc4 24.Qd6 R4c6 25.Qd7 h5 26.a3 a5 27.Rhd1 Qf6
28.Qb7 R6c7 29.Qb6 a4 30.Qb4 Ra7 31.Rd7 Rxd7 32.Rxd7 Rd8 33.e5 Qg5 34.
Rxd8+ Qxd8 35.Qxa4 Qd1+ 36.Ka2 Qd2 37.Qe8+ Kg7 38.Qe7+ Kh6 39.Qxe6 Qxg2
40.Qf7 h4 41.e6 h3 42.e7 h2 43.e8=Q h1=Q 44.Qh8+ Kg5 45.Qff6# 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-10"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "1/2-1/2"]
[ECO "E40"]
[TimeControl "180+1"]
[PlyCount "91"]
1.d4 Nf6 2.c4 e6 3.Nc3 Bb4 4.e3 Nc6 5.a3 Bxc3+ 6.bxc3 d6 7.Ne2 b6 8.Ng3
Na5 9.Bd3 Ba6 10.e4 O-O 11.Qe2 d5 12.cxd5 Bxd3 13.Qxd3 exd5 14.e5 Ne8 15.
O-O Qd7 16.Rb1 f5 17.Re1 Qe6 18.Nh5 c6 19.Nf4 Qe7 20.Qf3 Nc7 21.a4 Nc4 22.
Rb3 Ne6 23.Nd3 Rae8 24.h3 Rf7 25.Rb1 Qb7 26.Nb4 a5 27.Nd3 Qd7 28.Nb2 Na3
29.Ra1 Nc2 30.Bd2 Nxa1 31.Rxa1 f4 32.Nd3 Ng5 33.Qh5 Ne4 34.Bxf4 Nxc3 35.
Be3 Re6 36.Nf4 Rh6 37.e6 Rxe6 38.Nxe6 Qxe6 39.Qh4 Qf6 40.Qg4 h6 41.Rc1
Nxa4 42.Qc8+ Rf8 43.Qd7 Rf7 44.Qc8+ Rf8 45.Qd7 Rf7 46.Qc8+ 1/2-1/2
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-11"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "B86"]
[TimeControl "60+1"]
[PlyCount "71"]
1.e4 c5 2.Nf3 d6 3.d4 cxd4 4.Nxd4 Nf6 5.Nc3 a6 6.Bc4 e6 7.Bb3 Nbd7 8.Qe2
Nc5 9.Bd2 b5 10.f3 Bb7 11.O-O-O Qc7 12.g4 Rc8 13.a3 Be7 14.Ba2 Na4 15.Kb1
Nxc3+ 16.Bxc3 Nd7 17.Bxe6 fxe6 18.Nxe6 Qc4 19.Nxg7+ Kf7 20.Qxc4+ Rxc4 21.
Nf5 Rxc3 22.bxc3 Rc8 23.Nxd6+ Bxd6 24.Rxd6 Ke8 25.Rhd1 Ne5 26.Re6+ Kf7 27.
Rxe5 Kf6 28.Rf5+ Ke6 29.Kb2 a5 30.g5 Rc4 31.Rf6+ Ke7 32.Rdd6 b4 33.axb4
axb4 34.cxb4 Rxb4+ 35.Kc3 Rb5 36.Rb6 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-12"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "0-1"]
[ECO "A50"]
[TimeControl "60+1"]
[PlyCount "60"]
1.d4 Nf6 2.c4 b6 3.Nc3 Bb7 4.a3 g6 5.Nf3 Bg7 6.Qc2 d6 7.e4 O-O 8.Be2 Nbd7
9.h3 e5 10.d5 a5 11.g4 Nc5 12.Be3 a4 13.Nd2 c6 14.g5 Nfd7 15.h4 cxd5 16.
cxd5 f6 17.Nc4 Qe7 18.Kf1 f5 19.Kg2 f4 20.Bxc5 Nxc5 21.Nb5 Rad8 22.Rad1
Ba6 23.Nc3 f3+ 24.Bxf3 Bxc4 25.Bg4 Bb3 26.Qd2 Bxd1 27.Qxd1 Rf4 28.Kg3 Rdf8
29.f3 Qf7 30.Nxa4 Rxg4+ 0-1
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-13"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "B30"]
[TimeControl "60+1"]
[PlyCount "99"]
1.e4 c5 2.Nf3 Nc6 3.Bb5 e6 4.Bxc6 bxc6 5.d3 Ne7 6.O-O Ng6 7.b3 e5 8.Bb2 d6
9.Nbd2 f5 10.exf5 Bxf5 11.Ne4 Be7 12.Ng3 Be6 13.Nd2 O-O 14.Nge4 Qd7 15.f3
Rae8 16.Qe1 Nf4 17.Nc4 Bf5 18.Ng3 Bg6 19.Kh1 Bh4 20.Qf2 Qe6 21.Rae1 Qd7
22.Qd2 h6 23.a4 Kh7 24.Qe3 Bg5 25.Qf2 Bh4 26.Ba3 Nd5 27.Nxd6 Qxd6 28.Bxc5
Qe6 29.Bxf8 Rxf8 30.Qxa7 Nf4 31.Qe3 Qf6 32.Qxe5 Qd8 33.a5 Qc8 34.b4 Qa6
35.Qc5 Rb8 36.Rb1 Rb5 37.Qd6 Nd5 38.Ne4 Ne3 39.Nc5 Qa8 40.Rfc1 Bg5 41.a6
Rxc5 42.Qxc5 Qxa6 43.Re1 Nd5 44.Re6 Nf4 45.Rxc6 Qa2 46.Rg1 Qb2 47.b5 Bf6
48.Rxf6 Qxf6 49.b6 Ne2 50.Rb1 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.06"]
[Round "01-14"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "0-1"]
[ECO "A50"]
[TimeControl "60+1"]
[PlyCount "84"]
1.d4 Nf6 2.c4 b6 3.Nc3 Bb7 4.a3 g6 5.Nf3 Bg7 6.Qc2 d6 7.e4 O-O 8.Be2 Nbd7
9.h3 c5 10.d5 e5 11.g4 a6 12.a4 Ne8 13.Be3 Nc7 14.h4 h6 15.Qd2 Kh7 16.h5
g5 17.Nh2 Bf6 18.Nf1 Ne8 19.Ng3 Ng7 20.Nf5 Nxf5 21.exf5 Be7 22.Bd3 Nf6 23.
f3 Qd7 24.O-O Kg7 25.Kg2 Rfe8 26.Rg1 Bd8 27.Rh1 Kf8 28.Ne2 e4 29.fxe4 Nxe4
30.Bxe4 Rxe4 31.Kf3 Re5 32.Bf2 Bf6 33.Bg3 Re7 34.Nc3 Rae8 35.Rae1 Kg7 36.
Ne4 Be5 37.Bf2 f6 38.Bg3 b5 39.axb5 axb5 40.b3 bxc4 41.bxc4 Qa4 42.Qc3
Bxc3 0-1
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.08"]
[Round "01-15"]
[White "侯逸凡 (Hóu Yìfán) CHN"]
[Black "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Result "1-0"]
[ECO "B86"]
[TimeControl "60+1"]
[PlyCount "57"]
1.e4 c5 2.Nf3 d6 3.d4 cxd4 4.Nxd4 Nf6 5.Nc3 a6 6.Bc4 e6 7.Bb3 Nbd7 8.Qe2
Nc5 9.Bd2 b5 10.O-O-O Bb7 11.f3 Qc7 12.g4 b4 13.Na4 Nxb3+ 14.axb3 a5 15.g5
Nd7 16.Be3 Be7 17.h4 d5 18.exd5 Bxd5 19.Nf5 Bxb3 20.Rxd7 Qxd7 21.Nb6 Qb7
22.Nxe7 Ba4 23.Nxa4 Rd8 24.Nf5 O-O 25.Nh6+ Kh8 26.Ng4 b3 27.Nc5 Qc6 28.
Nxb3 a4 29.Nd4 1-0
[Event "8th Online Women's Speed Chess Championship Main Event"]
[Site "chess.com"]
[Date "2026.07.08"]
[Round "01-16"]
[White "Dordzhieva-Wagner, Dinara Mergenovna GER"]
[Black "侯逸凡 (Hóu Yìfán) CHN"]
[Result "0-1"]
[ECO "A50"]
[TimeControl "60+1"]
[PlyCount "64"]
1.d4 Nf6 2.c4 b6 3.Nc3 Bb7 4.Nf3 g6 5.Qc2 Bg7 6.a3 d6 7.e4 O-O 8.Be2 Nbd7
9.O-O e5 10.d5 h6 11.h3 Nh7 12.b4 f5 13.g3 f4 14.Nh2 Ng5 15.h4 Nh7 16.Bg4
Kh8 17.Ne2 Ndf6 18.Bh3 Nh5 19.Bg4 Bc8 20.Bxc8 Qxc8 21.g4 f3 22.gxh5 Qh3
23.Nxf3 Rxf3 24.Ng3 Raf8 25.Qe2 gxh5 26.Be3 Qg4 27.Qd2 Nf6 28.Bxh6 Nxe4
29.Bxg7+ Kxg7 30.Qe2 Nxg3 31.fxg3 Rxg3+ 32.Kh2 Rh3# 0-1
LABIRINTI E CASEMATTE
CLASSICAL AND FISCHERANDOM CHESS (CHESS960)
Tuesday, July 14, 2026
The Island of the Day Before
Monday, July 13, 2026
Double Fantasy
侯逸凡 (Hóu Yìfán) – Dinara Mergenovna Dordzhieva-Wagner
8th Online Women's Speed Chess Championship Main Event; Round of 16 match game 5; time control: 5 minutes plus 1 second per move; chess.com, July 13, 2026
Sicilian Defence B86
1. e4 c5 2. Nf3 d6 3. d4 cxd4 4. Nxd4 Nf6 5. Nc3 a6 6. Bc4 e6 7. Bb3 Nbd7 8. Qe2 Nc5 9. Bg5 Be7 10. f4 h6 11. Bxf6 Bxf6 12. 0-0-0 Qc7 13. g4 b5 14. Rhe1 b4? (14. ... Bd7)
15. Nd5! Nxb3+ 16. axb3 Qa5 17. Nxf6+ gxf6 18. Kb1 Bd7
19. Nf5! White boldly sacrificed both Knights, so as to fulfil the aims of late Serbian tactician Dragoljub Velimirović.
19. ... exf5 20. exf5+ Kd8 21. Qe7+ Kc8 22. Rxd6 Ra7 23. Red1 Rd8 24. Qxf6 Rc7 25. Rxa6 Qc5 26. Ra8+ Kb7 27. Qa6# 1–0.
19. ... exf5 20. exf5+ Kd8 21. Qe7+ Kc8 22. Rxd6 Ra7 23. Red1 Rd8 24. Qxf6 Rc7 25. Rxa6 Qc5 26. Ra8+ Kb7 27. Qa6# 1–0.
侯逸凡 (Hóu Yìfán) defeated Wagner 13½ – 2½ and advances to the quarterfinals! Screenshot from the live stream. |
Sunday, July 12, 2026
To be sure, Edna, it is a way like another to wait for the setting sun without ever waiting for it
吃過路兵 (En passant)
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán), her mother 王茜 (Wáng Qiàn), and their loyal squire Jamie Kenmure, enjoy their time and absorb all the sea and sun of Port Vila, Vanuatu, Oceania, early days of July. Photos: Sean Su. |
Saturday, July 11, 2026
One at a time
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) delighted her fans with a guest appearances on the Gold Coast Open and a Q&A interview, moderated by her cavalier servant Jamie Kenmure, at Broadbeach Cultural Centre in Mermaid Waters, City of Gold Coast, Queensland, Australia, Friday, July 10, 2026. Photos: Gardiner Chess. |
Friday, July 10, 2026
A King’s Incognito
The story of the visit incognito of dethroned World Chess Champion Bobby Fischer in West Berlin in 1978, so as it appeared in BSV-Mitteilungsblatt, Volume 58, Issue 2, March/April 2008, pp. 14-15. It also reproduced the fateful picture — originally published in the Berliner Morgenpost of the time — that costed Alfred Seppelt the excommunication by Fischer.
Photo taken by Bobby Fischer’s mother at the Brandenburg Gate in 1978. (From the photo archive of Alfred Seppelt, left in the picture). |
Wednesday, July 8, 2026
Of course, Edna, your approbation is — to say it with Honoré de Balzac — “the only reward which one ought to seek in an intimacy with a superior mind”
Artwork © Jose-Ramiro
Sea Cucumber Stories
The queen of chess, a very tanned 侯逸凡 (Hóu Yìfán), graced with her presence the participants at the 4th tournament of the Vanuatu Chess Club in Port Vila, Vanuatu, Oceania, Tuesday, July 7, 2026. Photos: Sean Su. |
Tuesday, July 7, 2026
美人魚 (The Little Mermaid)
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) will make a guest appearance on the Gold Coast Open at Broadbeach Cultural Centre in Mermaid Waters, City of Gold Coast, Queensland, Australia, Friday, July 10, 2026, 3:30 PM – 4:45 PM.
Edmund Dulac, The Little Mermaid — The Prince Asked Who She Was, 1911. Courtesy of Wikimedia Commons. |
Planet of the Apes
A way out
Giorgio Agamben, Quodlibet, July 6, 2026
Often, amid widespread awareness that we are living in the end of a culture, the need — or hope — for a new beginning arises, that is, that after the collapse of a long tradition, a new and more alive one will sooner or later come into being. Against this naive expectation, one must remember that we don’t need a new beginning, but a way out. Assuming that a new beginning were possible, then everything would start again as before, possibly with different ideas and projects, but still within the frontiers of a historical age and tradition somehow homogeneous with the previous one. After the collapse of the history of the West, the last thing we may want is a new historical age; rather, we want to put an end to ages, to get out once and for all, and not simply to start again. Get out where? We can’t say it, but this is good. Our silence is more precious than chatters about the characters of an improbable future, which betray its solidarity with the past by repeating old-fashioned formulas such as “new or post- or transhumanism”. As the monkey in A Report to an Academy, which has become something radically other, says: “I didn’t want freedom, only a way out”.
Giorgio Agamben, Quodlibet, July 6, 2026
Often, amid widespread awareness that we are living in the end of a culture, the need — or hope — for a new beginning arises, that is, that after the collapse of a long tradition, a new and more alive one will sooner or later come into being. Against this naive expectation, one must remember that we don’t need a new beginning, but a way out. Assuming that a new beginning were possible, then everything would start again as before, possibly with different ideas and projects, but still within the frontiers of a historical age and tradition somehow homogeneous with the previous one. After the collapse of the history of the West, the last thing we may want is a new historical age; rather, we want to put an end to ages, to get out once and for all, and not simply to start again. Get out where? We can’t say it, but this is good. Our silence is more precious than chatters about the characters of an improbable future, which betray its solidarity with the past by repeating old-fashioned formulas such as “new or post- or transhumanism”. As the monkey in A Report to an Academy, which has become something radically other, says: “I didn’t want freedom, only a way out”.
(English translation by I, Robot)
Friedensreich Hundertwasser, 626 The Way to You, 1966. Courtesy of WikiArt. |
Monday, July 6, 2026
Laplap
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) will make a guest appearance at the 4th tournament of the Vanuatu Chess Club in Port Vila, Vanuatu, Oceania, Tuesday, July 7, 2026, 6:00 PM.
侯逸凡 (Hóu Yìfán) enjoys her tropical vacation. Photo: Sean Su. |
Sunday, July 5, 2026
The Year of Living Gratefully
Every time I see my friend 林丽丽 (Lín Lìlì) again, I can’t help but feel that time has passed me by. |
Saturday, July 4, 2026
Incognito, Ergo Sum
Where are the righteous
Giorgio Agamben, Quodlibet, July 3, 2026
Who are the righteous? What does it mean to be righteous? It is, to be sure, not a quality of a subject, an attribute of this or that man, this or that woman. Justice — Benjamin wrote — is a state of the world, a dimension of being, not of will or intention. Things are just, Spinoza said, when you see them not at a certain time or at a certain place, but when you see them in God. This is why justice is something you can never have, but only contemplate. And yet, when you see things as they are in God, being the flower of that flower, being the smile of that smile, being the innocent of that innocent, then you feel a need you cannot escape, a need that neither demands nor commands you anything, but that acts within you beyond any will or intention — that’s how it is, and there’s nothing else to do. I will never forget the words of a young woman who was part of a resistance organisation in a Nazi-occupied country. She was arrested and tortured but confessed nothing. When she was liberated, her comrades wanted to celebrate her as a hero, telling her that if she had been able to stand torture it was because of the strength of her political convictions, her loyalty to the cause, and similar nonsense. But she shook her head and just said: no, I did it because I liked it, on a whim. She saw justice, she felt a need that overwhelmed her on all sides, but she never thought for a single moment that she was righteous, that justice could belong to her. If she had only believed in the just cause, but had not seen justice, she would have succumbed to torture and confessed.
This is why, according to Jewish tradition, the righteous, the tzadikim, are hidden in the world — hidden above all from themselves. And this is why there is something paradoxical in wanting to reward the righteous, as it were the other side of that justice that consists in punishing the guilty. Just as punishment can never come from justice, but only from law, neither reward nor recognition belong to justice. The righteous one recognised and rewarded, the no longer hidden tzadik, is no longer a righteous one.
The mystery of law, i.e. the mistery of guilt and punishment, must not be confused with the mystery of justice. For this reason it is perhaps well that the guilty be punished, but it is not equally sure that the righteous should be rewarded. They wander the world unrecognised until the end of times and, as legend has it, only in this way do they save the world.
Giorgio Agamben, Quodlibet, July 3, 2026
Who are the righteous? What does it mean to be righteous? It is, to be sure, not a quality of a subject, an attribute of this or that man, this or that woman. Justice — Benjamin wrote — is a state of the world, a dimension of being, not of will or intention. Things are just, Spinoza said, when you see them not at a certain time or at a certain place, but when you see them in God. This is why justice is something you can never have, but only contemplate. And yet, when you see things as they are in God, being the flower of that flower, being the smile of that smile, being the innocent of that innocent, then you feel a need you cannot escape, a need that neither demands nor commands you anything, but that acts within you beyond any will or intention — that’s how it is, and there’s nothing else to do. I will never forget the words of a young woman who was part of a resistance organisation in a Nazi-occupied country. She was arrested and tortured but confessed nothing. When she was liberated, her comrades wanted to celebrate her as a hero, telling her that if she had been able to stand torture it was because of the strength of her political convictions, her loyalty to the cause, and similar nonsense. But she shook her head and just said: no, I did it because I liked it, on a whim. She saw justice, she felt a need that overwhelmed her on all sides, but she never thought for a single moment that she was righteous, that justice could belong to her. If she had only believed in the just cause, but had not seen justice, she would have succumbed to torture and confessed.
This is why, according to Jewish tradition, the righteous, the tzadikim, are hidden in the world — hidden above all from themselves. And this is why there is something paradoxical in wanting to reward the righteous, as it were the other side of that justice that consists in punishing the guilty. Just as punishment can never come from justice, but only from law, neither reward nor recognition belong to justice. The righteous one recognised and rewarded, the no longer hidden tzadik, is no longer a righteous one.
The mystery of law, i.e. the mistery of guilt and punishment, must not be confused with the mystery of justice. For this reason it is perhaps well that the guilty be punished, but it is not equally sure that the righteous should be rewarded. They wander the world unrecognised until the end of times and, as legend has it, only in this way do they save the world.
(English translation by I, Robot)
Wednesday, July 1, 2026
All World’s a Home
People and tourists
Giorgio Agamben, Quodlibet, July 1, 2026
The word tourist first appeared in Italian in 1837 (tourism only in 1907). The etymology is clear: the tour (the grand tour) is the educational travel that European aristocrats and intellectuals took starting from the 18th century, especially in Italy, to learn about its art history, ways of life and culture. As often happens, what was initially exclusive to an elite, has over time turned into a mass phenomenon.
It is significant that its antecedent is certainly the pilgrimages that believers took to visit the sacred sites of their religion: tourists, like pilgrims, are peregrini, i.e., according to the Latin meaning of the term, strangers on earth. Tourism is the sign of an epochal shift in the relation between people and the land they inhabit: wherever they are, they are extranei, foreigners (extra), especially in the very city where they live. I perfectly remember the astonishment with which, many years ago already, when I lived in Venice, I realised it was no longer possible to distinguish Venetians from tourists.
But it’s not just the relationship of citizens with their city that has changed; the city itself has changed altogether: people have become tourists, i.e. foreigners, to the same extent that the land they inhabit (or rather, they once inhaibited) is now extranea and peregrina. If one reads, as I have recently, Joseph Roth’s extraordinary description of Marseille in the autumn of 1925, with its dense, adventurous alleys, where all ages of history were crowded, lively, in an area of just a few kilometers and no one was a stranger, it’s difficult to escape the bitter, implacable observation that cities no longer exist today: tourism was able to destroy them, because they already ceased to be alive. Overtourism doesn’t come from outside; it began within us, within familiar districts and neighbourhoods, which we are no longer capable of inhabiting. To inhabit is an intensive form of the verb to have (habeo) and signifies a certain way of dwelling and living, of having habits and customs. And if ethos in Greek designates the habitual dwelling place, then inhabitation is the primordial form of ethics. Having become tourists, having lost the ability to inhabit, being peregrini and strangers everywhere, then compels us to imagine from scratch a possible ethics, to reinvent the ability to inhabit from top to bottom. It is certainly not an easy task, but it perhaps offers us the only way out of tourism, to make our land and our cities habitable again.
Giorgio Agamben, Quodlibet, July 1, 2026
The word tourist first appeared in Italian in 1837 (tourism only in 1907). The etymology is clear: the tour (the grand tour) is the educational travel that European aristocrats and intellectuals took starting from the 18th century, especially in Italy, to learn about its art history, ways of life and culture. As often happens, what was initially exclusive to an elite, has over time turned into a mass phenomenon.
It is significant that its antecedent is certainly the pilgrimages that believers took to visit the sacred sites of their religion: tourists, like pilgrims, are peregrini, i.e., according to the Latin meaning of the term, strangers on earth. Tourism is the sign of an epochal shift in the relation between people and the land they inhabit: wherever they are, they are extranei, foreigners (extra), especially in the very city where they live. I perfectly remember the astonishment with which, many years ago already, when I lived in Venice, I realised it was no longer possible to distinguish Venetians from tourists.
But it’s not just the relationship of citizens with their city that has changed; the city itself has changed altogether: people have become tourists, i.e. foreigners, to the same extent that the land they inhabit (or rather, they once inhaibited) is now extranea and peregrina. If one reads, as I have recently, Joseph Roth’s extraordinary description of Marseille in the autumn of 1925, with its dense, adventurous alleys, where all ages of history were crowded, lively, in an area of just a few kilometers and no one was a stranger, it’s difficult to escape the bitter, implacable observation that cities no longer exist today: tourism was able to destroy them, because they already ceased to be alive. Overtourism doesn’t come from outside; it began within us, within familiar districts and neighbourhoods, which we are no longer capable of inhabiting. To inhabit is an intensive form of the verb to have (habeo) and signifies a certain way of dwelling and living, of having habits and customs. And if ethos in Greek designates the habitual dwelling place, then inhabitation is the primordial form of ethics. Having become tourists, having lost the ability to inhabit, being peregrini and strangers everywhere, then compels us to imagine from scratch a possible ethics, to reinvent the ability to inhabit from top to bottom. It is certainly not an easy task, but it perhaps offers us the only way out of tourism, to make our land and our cities habitable again.
(English translation by I, Robot)
Temptation Island
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) and her cavalier servant Jamie Kenmure pose for souvenir pictures, after conclusion of her visit to Solomon Islands, in Honiara, Oceania, Tuesday, June 30, 2026. Photocollage: Solomon Islands Chess Federation. |
Tuesday, June 30, 2026
By a Thread
Lyudmila Vladimirovna Rudenko – Clarice Benini
8th Women’s World Chess Championship; Moscow, January 12, 1950
Queen’s Gambit Accepted D24
8th Women’s World Chess Championship; Moscow, January 12, 1950
Queen’s Gambit Accepted D24
Comments and puctuation by Grandmaster Max Euwe, Moskou 1949. Wereldkampioenschap Schaken Dames, Oosterbaan & Le Cointre N.V., Goes, 1950, pp. 76-77.
1. d4 d5 2. Nf3 Nf6 3. c4 dxc4 4. Nc3. An unusual development move in this variant, but not a bad one.
4. ... a6 5. a4. Now that the Knight is on c3, White prevents the advance ... b7-b5 so as not to render the Knight unstable.
5. ... Bf5 6. e3 e6 7. Bxc4 Bb4 8. 0-0 0-0 9. Qe2. The game has taken on the character of a mainstream Slav, but with a difference: there is a Black Pawn on a6 rather than c6. The objective remains the same: White advances e3-e4 and then tries to secure a King attack founded on the acquired positional superiority.
9. ... Bg4 10. Rd1 Nbd7 11. e4 Nb6 12. Bb3 h6. Prevents Bc1-g5 and gives the light-squared Bishop a retreat square on h7.
13. h3 Bh5 14. g4 Bg6 15. Ne5 Bh7 16. f3. g4-g5 was to be considered either now or later.
16. ... Qe7. White has assumed an aggressive stance, but Black has various means of defence at her disposal, as the the presence of the h7-Bishop in particular confers sufficient stability to the Kingside.
17. Be3 Rfd8 18. Nd3 Ba5 19. Rac1 Nbd7 20. Qg2 Kh8 21. Ne2 Bb6 22. Qf2 Rac8. Mutual strengthening and consolidation.
23. Nc5 Bxc5 24. dxc5 Ne5 25. Nd4 c6 26. Bf4 Nfd7 27. Qg3 Qf6 28. h4. Here the advance 28. g5 offered more prospects. White should have opened up the position to increase the power of the two Bishops, whereas the move in the text actually allows for a closure, which benefits the Black Knights.
28. ... g5! Very correctly played. White has now to limit herself to defence.
29. hxg5 hxg5 30. Be3 Nf8 31. Rd2 Nfg6 32. Bd1 Rd7 33. Be2 Rcd8 34. Rcd1 Qe7 35. b4 a5! The Black Queen also wishes to join the attack.
36. bxa5 Qxc5 37. Kf2. Now that the Bishop is defended, the threat of Nd4xe6 becomes a reality.
37. ... Nf4? Black plays recklessly. The quiet 37. ... Qe7 would preserve to Black all her chances.
38. Nxe6! Rxd2. Black’s combination is beautiful, but ultimately leads to nothing.
39. Rxd2. Of course not 39. Bxc5 or 39. Nxc5 because of 39. ... Rxe2+ and 40. ... Rd8xd1# mate.
39. ... Rxd2 40. Bxc5 fxe6. Not 40. ... Rxe2+ 41. Kf1 and White wins after both 41. ... fxe6 42. Bd4 and 41. ... Rg2 42. Qe1.
41. Kf1! A strong defensive move (41. ... Rxe2 42. Bd4).
41. ... Kg7! Black constantly breathes new life into the position. Once the King can defend the e5-Knight, Black will take on e2, thereby gaining decisive material superiority (Rook and two minor pieces for the Queen).
42. Be3 Rxe2 43. Bxf4 gxf4 44. Qxf4
1. d4 d5 2. Nf3 Nf6 3. c4 dxc4 4. Nc3. An unusual development move in this variant, but not a bad one.
4. ... a6 5. a4. Now that the Knight is on c3, White prevents the advance ... b7-b5 so as not to render the Knight unstable.
5. ... Bf5 6. e3 e6 7. Bxc4 Bb4 8. 0-0 0-0 9. Qe2. The game has taken on the character of a mainstream Slav, but with a difference: there is a Black Pawn on a6 rather than c6. The objective remains the same: White advances e3-e4 and then tries to secure a King attack founded on the acquired positional superiority.
9. ... Bg4 10. Rd1 Nbd7 11. e4 Nb6 12. Bb3 h6. Prevents Bc1-g5 and gives the light-squared Bishop a retreat square on h7.
13. h3 Bh5 14. g4 Bg6 15. Ne5 Bh7 16. f3. g4-g5 was to be considered either now or later.
16. ... Qe7. White has assumed an aggressive stance, but Black has various means of defence at her disposal, as the the presence of the h7-Bishop in particular confers sufficient stability to the Kingside.
17. Be3 Rfd8 18. Nd3 Ba5 19. Rac1 Nbd7 20. Qg2 Kh8 21. Ne2 Bb6 22. Qf2 Rac8. Mutual strengthening and consolidation.
23. Nc5 Bxc5 24. dxc5 Ne5 25. Nd4 c6 26. Bf4 Nfd7 27. Qg3 Qf6 28. h4. Here the advance 28. g5 offered more prospects. White should have opened up the position to increase the power of the two Bishops, whereas the move in the text actually allows for a closure, which benefits the Black Knights.
28. ... g5! Very correctly played. White has now to limit herself to defence.
29. hxg5 hxg5 30. Be3 Nf8 31. Rd2 Nfg6 32. Bd1 Rd7 33. Be2 Rcd8 34. Rcd1 Qe7 35. b4 a5! The Black Queen also wishes to join the attack.
36. bxa5 Qxc5 37. Kf2. Now that the Bishop is defended, the threat of Nd4xe6 becomes a reality.
37. ... Nf4? Black plays recklessly. The quiet 37. ... Qe7 would preserve to Black all her chances.
38. Nxe6! Rxd2. Black’s combination is beautiful, but ultimately leads to nothing.
39. Rxd2. Of course not 39. Bxc5 or 39. Nxc5 because of 39. ... Rxe2+ and 40. ... Rd8xd1# mate.
39. ... Rxd2 40. Bxc5 fxe6. Not 40. ... Rxe2+ 41. Kf1 and White wins after both 41. ... fxe6 42. Bd4 and 41. ... Rg2 42. Qe1.
41. Kf1! A strong defensive move (41. ... Rxe2 42. Bd4).
41. ... Kg7! Black constantly breathes new life into the position. Once the King can defend the e5-Knight, Black will take on e2, thereby gaining decisive material superiority (Rook and two minor pieces for the Queen).
42. Be3 Rxe2 43. Bxf4 gxf4 44. Qxf4
44. ... Re1+(!). The combinatorial pitch of the battle. White thinks she will win, because two Black pieces are en prise and Black thinks she can save herself with a surprising combination.
45. Kg2. 45. Kxe1? then 45. ... Nd3+.
45. ... Nf7. Black achìeved her goal of Rook and two minor pieces for the Queen, but now an unpleasant surprise awaited her.
Also, it should be noted that 45. ... Nc4 would not be sufficient because of 46. Qc7+ Kf6 47. Qxb7 and the White passed Pawn advances (47. ... Nxa5 48. Qb4).
46. Qd2! A beautiful denouement. The White Rook is suddenly trapped.
46. ... Rb1 47. Qc2 Ra1. On 47. ... Rb4 or 47. ... Re1 definitely 48. Qc3+.
48. Qb2+ e5 49. Qxa1 Kf6 50. Qb2 Nd6 51. Qb4 1–0. A beautiful and lively game.
The World Online
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) will be the guest star on chess.com’s 8th Online Women's Speed Chess Championship, set to take place July 6–31, 2026, featuring a $75,000 prize fund. For further details and information, click here.
Solomon’s Temple
Four-time Women’s World Chess Champion 侯逸凡 (Hóu Yìfán) plays fifteen opponents simultaneously at Palm Sugar Art Gallery in Honiara, Solomon Islands, Oceania, on Tuesday, June 30, 2026. Photocollage: Solomon Islands Chess Federation. |
Oh, Edna, it would be like saying that egg coffee and tiramisu are the same thing
Artwork © ElvisPresleyFan3577
Monday, June 29, 2026
High Tea with the Queen
Four-time Women’s World Champion 侯逸凡 (Hóu Yìfán) will give a public talk accompanied by a simultaneous exhibition for the sake of her fans and admirers at Palm Sugar Art Gallery in Honiara, Solomon Islands, Oceania, on Tuesday, June 30, 2026, 3:00 PM – 6:00 PM. Video: Solomon Islands Chess Federation. |
Australia and Oceania
Today four-time Women’s World Champion 侯逸凡 (Hóu Yìfán) landed amidst swarms of admirers and even worshippers at Honiara International Airport for a scheduled visit at Solomon Islands Chess Federation in Honiara, Oceania. She was accompanied by International Arbiter and Deputy President of Oceania Chess Confederation Jamie Kenmure.
A royal welcome for the queen of chess in Oceania. Photos: Solomon Islands Chess Federation. |
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